Top 80+ Solved Indian Epistemology MCQ Questions Answer
Q. Vaishesika recognizes only two Pramänas, namely, perception and……….
a. comparison
b. inference
c. verbal testimony
d. implication
Q. Nyaya tradtion defines………… as the right apprehension of an object
a. valid knowledge
b. invalid knowledge
c. cognition
d. none of these
Q. According to Nyaya……….is not valid because it is not presentative cognition
a. sruti
b. smriti
c. anubhava
d. prama
Q. Nyaya system says that, Perception is ‘unassociated with a name’ which means…………
a. determinate
b. ordinary
c. indeterminate
d. extra-ordinary
Q. According to Naiyayikas, the perception which is ‘well-defined’ is known as………..
a. determinate
b. indeterminate
c. ordinary
d. extra-ordinary.
Q. According to Naiyayikas, all perception we have is
a. determinate
b. indeterminate
c. ordinary
d. extra-ordinary
Q. Bare sensation or simple apprehension is
a. savikalpaka perception
b. nirvikalpaka perception
c. laukika perception
d. alaukika perception
Q. Perceptual judgment or relational apprehension is
a. savikalpaka perception
b. nirvikalpaka perception
c. laukika perception
d. alaukika perception
Q. ………… perception is the direct sense-experience which is undifferentiated and non-relational and is free from assimilation, discrimination, analysis and synthesis.
a. savikalpaka perception
b. nirvikalpaka perception
c. laukika perception
d. alaukika perception
Q. The clear perception of a thing together with its attributes is………….
a. determinate
b. indeterminate
c. ordinary
d. extra-ordinary.
Q. According to Nyäya, the universals are a distinct class of reals. This is known as……… perception.
a. jnanalaksana
b. samanyalaksana
c. yogaja
d. manasa
Q. The theory of illusion accepted by Nyaya is based on………… kind of perception.
a. jnanalaksana
b. samanyalaksana
c. yogaja
d. manasa
Q. The presence of the middle term in the minor term is called …………..
a. paramarsa
b. hetvabhasa
c. vyapti
d. paksadharmata.
Q. The invariable association of the middle term with the major term is called ……….
a. paramarsa
b. hetvabhasa
c. vyapti
d. paksadharmata
Q. In the ………inference we do not require the formal statement of the different members of inference.
a. sadharana
b. asadharana
c. svartha
d. parartha