Top 150+ Solved Indian aesthetics MCQ Questions Answer

From 46 to 60 of 182

Q. According to ______Rasa is not an intensified state but an imitated mentalstate

a. sankuka

b. bhattalollata

c. bharatha

d. bhattanayaka

  • a. sankuka

Q. _______________ is the author of kavyakautuka .

a. bharatha

b. bhattanayaka

c. bhattalollata

d. bhattatauta

  • d. bhattatauta

Q. _________ is the special power words in poetry and drama assumeaccording bhattanayaka

a. abhitha

b. bhavana

c. vyanjana

d. none of these

  • b. bhavana

Q. The concept of _______ is Bhattanayaka’s main contribution to Indianaesthetics.

a. dhvani

b. alamkara

c. sadharanikarana

d. none of these

  • c. sadharanikarana

Q. According to _________ thesecondry function of language does not implypoetry .

a. anandhavardhana

b. abhinavagupta

c. bhattanayaka

d. bhattalollata

  • a. anandhavardhana

Q. _______________ held the view that poetic meaning is not understood bymere learning of grammar and poetry .

a. anandhavardhana

b. abhinavagupta

c. bhattanayaka

d. bhattalollata

  • c. bhattanayaka

Q. In _____ kavya conventional meaning are subordinate.

a. abhitha

b. lakshana

c. dhvani

d. none of these

  • c. dhvani

Q. The ninthrasa according to Abhinavagupta is _______________

a. soka

b. hasya

c. sringara

d. santa

  • d. santa

Q. Aesthetic experience is ___________ ordinary experience and religiousexperience

a. same as

b. different from

c. both a and b

d. none of these

  • b. different from

Q. Abhinavagupta takes the idea of sadharanikarana from _______ .

a. bhattanayaka

b. bhattalollata

c. anandhavardhana

d. sankuka

  • a. bhattanayaka

Q. According to ______________ rasa is not limited by any difference of space ,time and knowing subject.

a. bhattanayaka

b. abhinavagupta

c. bhattalollata

d. sankuka

  • b. abhinavagupta

Q. Unlike ______ Abhinavagupta separates the boundaries between aestheticand mystical experience.

a. bhattanayaka

b. bharatha

c. lollata

d. sankuka

  • a. bhattanayaka

Q. Sattvikabhavas are __________ in number

a. four

b. six

c. eight

d. two

  • c. eight

Q. _____________ are 33 in number.

a. sattvikabhava

b. sthayibhava

c. vyabhicharibhava

d. anubhava

  • c. vyabhicharibhava
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